Friday, September 26, 2025

How The Women's Movement Disappointed Me

 


(This article originally appeared in Women's e-News in April 2024, but was later removed, further making the point of this piece: even criticism of the women's movement is unacceptable.)


n 1977-79, a newcomer to the USA, I went through a horrific divorce. My then-husband’s assertion in the papers he filed with the court was that I had “joined the liberated women” and therefore was unsuitable to mother our two girls, the youngest of whom was a newborn. He, who traveled internationally two weeks a month—and was rarely home the rest of the time—sought full custody.

I found myself fighting in court the entire range of feminist ideas which I had expressed—and to which my-not-soon-enough-to-be ex brought in a string of witnesses to testify. It included my male therapist because the judge evoked without precedent the patient-therapist confidentiality, decreeing that “the mother’s mental state is in question.” None of the witnesses had found fault in either my mothering or mental stability, only testified that I had said that men had it better in this world; that women were no less smart and capable than men; that women should have equal rights to men under both the law and social norms.

That’s it. A mother who decried to friends and the marriage counselor that women were underappreciated in our society must be unstable. The judge ordered a temporary support of $25 a month at a time when even welfare would have given me $300 for the three of us. He also warned my lawyer that if I took a job, I would not be able to claim to be the main caretakers to these babies. Any mother’s work-for-pay would level the playing field against a mostly absent father.

The father of my babies now had an excellent incentive not to settle. He could never get a better deal in a divorce than paying only $25 a month while he was traipsing the world. He hired a live-in housekeeper, forced me out of the house by violence, and for almost two years rejected a court date for a divorce hearing which he had initiated.  

I did not yet have the lexicon of feminism, but I knew gross injustice and prejudice against me, formerly a career woman and now a full-time mother, studying for my Master’s degree at mostly night classes.

I called a local chapter of National Organization for Women (NOW), only to hear their phone recordings informing callers that they did not get involved in divorce cases. I showed up at anther chapter’s meeting, hoping to be directed to the right resources since divorce touched almost 50% of women—and my case must be of interest to feminists for its outcome would create a precedent in the State of New York. But NOW was engaged in the rights of gay women, a topic then-affecting 10% of women.

I was alone and at a loss where to find a feminist witness who would explain in court how normal were the sentiments I expressed. The influence of my worldview was not yet known since my daughters were still so young. That also meant that if I would give birth in the future to a third female baby, she should be taken away from me.  

It took a barracuda lawyer and some dishonest maneuvering—as well as all of my parents’ savings—to grant me the divorce. The judge, enamored with the new concept of  “joint custody,” imposed on me a partnership with a man who, failing to keep the court-ordered schedule of alternate days for the rest of my children’s growing years, terrified them when he showed up after an absence accompanied by a policeman.

 

Over the decades, as I matured to become an advocate for women’s issues and rights, my sensitivity to the plight of oppressed and disenfranchised women increased. Among the projects I tackled at the 1995 International Women’s Conference in Beijing was helping Egyptian women develop a campaign against the legalization of clitoridectomy. Egypt, the most advanced country in the eyes of other African nations, was setting the tone for the others. The then-Egyptian Minister of Health, a gynecologist, held that the clitoris was a cause of driving teenage girls crazy, especially if they wore synthetic panties. Better nip it before it caused problems for all society.

I sought the support of feminist leaders who peppered the landscape of the conference. None was willing to get involved in “a religious matter.”

That reluctance to speak up against the oppression of women in Muslim societies—and fight for the liberation of women from laws that allowed husbands to beat and kill them, that barred women from schooling and work-for-pay, that stoned disobedient wives without a trial, that prohibited a woman from stepping out of her house unless accompanied by someone with a penis (even if that penis belonged to an eight-year old), became more obvious as world events rolled in, emblazoned with a backward time-travel. The Western feminist movement’s respect of Islam even in its extreme forms has trumped the ways in which that culture was inherently very bad for women’s bodies, mental health, and life.

What was the feminist movement engaged in during those passing decades? In 1982 we lost the fight for the Equal Rights Amendment, never to be ratified nationwide since. Strides were made in removing open workplace discrimination, and shrinking the gap—not eliminating—the women’s work pay when compared with men’s. The portrayal of women in the media has improved greatly, albeit the objectification of their bodies in underground pornography exploded. Interestingly, the formerly reviled semi-clad models of the pinup calendars now took front news as female celebrities strut in insubstantial attires and make their public almost-nudity Politically Correct. Feminists claim that women could wear whatever they wish, even as it entices tweens to emulate provocative getups and moves. The onus is on men to not get sexually aroused.

One issue that I supported wholeheartedly was the freedom of reproductive rights. After the spectacular achievement of Roe vs. Wade, a couple of generations of women enjoyed the freedom to decide if, when, and how often their bodies reproduced. Sadly, attrition in the battle to reverse this right has shut down women’s health clinics by the dozens, until the movement lost the war. Licking its wounds, it may manage to regroup and strategize a comeback. In the meantime, I ache for my granddaughters’ generation.

The awakening of “MeToo” was the slow yawn of an hibernating bear. At Redbook magazine, where I worked in the early 1980s, we did a survey about sexual harassment in partnership with Harvard Business Review and published those findings. The issue went nowhere for a very long while.

Until it did.

Violence against women in all its forms is not OK, our feminist leaders have agreed. They have championed legislation against unwanted touching, verbal comments, locker-room atmosphere—and of course rape, also defined as exertion of perceived hierarchal power, even if no physical force is applied. Prominent men were finally dethroned from their lofty spots in media and corporations. Decades-old sexual exploitations complaints were won both in public opinion and in courtrooms.

The UN, a puppet organization that, on a rotating basis, has given the helms of guarding the rights and safety of women worldwide to countries such as Iran and Somalia, had long declared various “days” in support of women: International Women’s Day (March 8); World Population Day (July 11);  International Equal Pay Day (September 18); International Day for the Elimination of Violence against Women (November 25).

 

Then October 7 happened.

Hundreds of Israeli women were not “merely” gang-raped, but tortured by sex-crazed Hamas terrorists who broke their limbs, chopped their breasts, and shot nails into their vaginas. Women who survived and were dragged to Gaza, have been imprisoned now for five months, gang-raped and beaten daily, repeatedly, by porno-demented sadists.

The silence of the feminist movement—or whatever can be defined as such in the absence of outstanding focal leaders— about this extreme sexual violence has been deafening. In fact, many female activists have joined the ranks of pro-Hamas demonstrators, of useful idiots calling to “free Palestine” (which means in that vernacular the elimination of Israel and the genocide of its people), of anti-Semitic calls for “a ceasefire”—as if it wasn’t Hamas that had broken every ceasefire, including the one on October 6. As if Hamas couldn’t stop the war on October 8 or any time thereafter by releasing the hostages and surrendering. As if in this war between Israel, a sovereign state, and Hamas, a terrorist group, Israeli women’s tortures and rapes were an acceptable collateral damage.

Or as if it hasn’t even happened. 

UN Women, in the meantime, was silent, as unresponsive as the strewn burned victims of the Hamas massacre to the prodding of Israeli women’s organizations, Jewish organizations, and people of conscience that demanded it to declare its disgust and to condemn both the massacre and the lingering inhuman treatment of Israeli hostages. NOW finally issued a neutral statement against using rape as a tool of war, without condemning—or even specifically mentioning—the brutality of Hamas against Israeli women.

On my radar screen, only one Second-Wave feminists, Phyllis Chesler, Jewish and in her 80s, has been excoriating the remaining feminists of her generation for their failure to condemn the atrocity visited upon Israeli women. Where are the younger feminists?

Last month, on February 12, I lit a yellow candle for the release of the young women hostages. I allowed myself the stabling pain of uttering their names—Agam, Eden, Doron, Shiri, Noa, Karina, Arbel, Liri, Amit, Carmel, Daniella, Naama, Romi—and imagining them being tortured and raped at that very same moment. I was certain that they were unaware that this date was the UN’s International Day for the Prevention of Violent Extremism as and when Conducive to Terrorism.

As was, so it seemed, the rest of the world.

 

# # #

 

Talia Carner is a novelist whose heart-wrenching suspense and historical fiction expose society’s ills speak for those without voice. www.TaliaCarner.com

 


Monday, August 4, 2025

Eulogizing Ron Carner

 




Ron Carner,  May 19, 1939--June 3, 2025

I delivered a shorter version of this eulogy at Ron's funeral.
Please scroll to bottom for links to videos of Ron

Several times over the years, Ron said to me, “If you eulogize me, do not talk about me in the past tense.”    

I responded,  “You won’t be able to tell me what to do.” 

How could I have imagined the day I would be eulogizing you, a giant of a man, one who lived large and savored every moment of life with hunger for more? Ron was—is—a man who opened his eyes in the morning and thought that the sky had never been this blue, the birds had never chirped so beautifully, and there had never been a more beautiful woman to be found by a man’s side. 

It took tremendous energy to keep up with Ron’s pace of hopping on a plane to London to catch a couple of shows, and two days later start a skiing day on top of a Vermont mountain at minus fifty wind chill factor. Until his mid-seventies, there wasn’t a mountain Ron didn’t want to climb or a river he didn’t plan to raft down its white waters.

Did I mention Ron’s reverence of balls? There was not one he didn’t love—round, oval, rubber, or covered in cowhide—to throw, hit, bounce, catch, kick, dribble, or pass—or watch others do it. 


In the years he practiced law, the charismatic Ron did particularly well with juries. Older jurors viewed him as their son, young ones as a father figure, his contemporary males as the guys’ guy that he was, and the female jurors, oh, well, he was really cute.  

Ron grew up in a loving family, where he was pampered by his grandmother who lived with them, and adored by his parents and his brother who was five years older. A good student, a star athlete, and a favorite among both boys and girls, all Ron knew was acceptance and love. Not a single bad thing happened to him until the big one, when Ron was twenty-five, and his father suddenly died. 

It was from that river of  love that Ron was able to ladle out endless goodness to share—with me, the children, his friends, and the Jewish world.   


Today, June 5th, the day of his funeral, the Six-Day War broke in Israel in 1967. Holding his transistor close to his ear for days on end, Ron became aware of how fundamental Israel was to his identity as a Jew.

By the time I met Ron, he held strong Jewish values and was a committed Zionist, which soon found their purpose in his volunteer work for Maccabi USA. A born leader, who loved interacting with young people, Ron went on to devote 38 years influencing not only American Jewish youth, but also those in South and Central America and beyond. To advance women’s participation, it was not enough to just form US-Jewish women’s teams; they needed to compete against other countries. Ron travelled indefatigably to encourage and cajole Maccabi leaderships everywhere to form more women’s teams. Then he went on to expand international participation by developing the Masters’ program. Not surprisingly, the more mature athletes, enthusiastic to participate in their respective sports, helped fund the huge operational cost. Some became major donors when they witnessed the greatest involvement of Jewish youth with Israel and with Diaspora’s members of our tribe. 

With every participating athlete came a family and a circle of friends who accompanied them to the Games—and thus reasserted their Jewish roots. Every two years, when Ron walked into the stadium at an opening ceremony of either the Maccabiah or a Regional Game in Europe or South and Central America, he felt triumphant. His greatest rewards were when people told him how the Games changed their lives and brought them back into the fold of Judaism.


When I met Ron in 1978, all this was in the future. What captured my heart was not just that he was funny, romantic, and handsome, but that he was a feminist. He sent me to  “a Conscious Raising” group to navigate a world steeped with power imbalance, and then he proceeded to relinquish some of his own power in order to have a wife who was an equal partner. Cocooned in the comfort of his love, I grew wings and flew to wherever my abilities would take me. Only a secure male could do that.   

Above all, Ron’s core was our family—the one he brought to our marriage and the one we created together with mine. From our first lunch in 1978, when Ron and I surprised ourselves by talking about our future together, he forged forward toward that goal: he maintained three homes so we could all be together, shopped, navigated the children’s conflicting schedules, and orchestrated our activities. Ron, our patriarch, was a lifeforce.  His delight was to see our four children grow into amazing adults, who are close in the tight unit of the family we created together.

Over the years, many people watched Ron’s awe of the world, his athleticism, and his full, multi-faceted life and said that if there was life after life, they would have liked to come back as Ron Carner.

They didn’t even know that he sang in the shower.

Ronnie, you were right. You cannot be in the past tense. You, your spirit, your generosity, and your moral compass will forever be present in everyone you’ve touched. Especially in me.    

# # #

  



LINKS: Please watch Ron live on some of the many videos publicly available:

Ron was very proud to be a recipient of Maccabi's Yakir award for his dedication and enormous contribution to the movement. Here is the link to him being featured as Legend of Maccabi of and another Tribute to him by Maccabi USA.

A great interview on Jewish Broadcasting Corporation (JBC) with Rabbi Mark Golub.

Ron was very proud when he was nominated for James Madison High School's "Wall of Distinction," populated by luminary alumni Nobel Laureates, politicians and Justices. Here is a link to his acceptance speech.

The New York Times obituary




Thursday, November 7, 2024

Israel--A Year after October 7

 

(This is a footnote to my November 2024 newsletter)

 My summary of a complex situation in Israel

 




My phone screen flashes every Israeli news channel in Hebrew and US news in English. My soul is there, in Israel, when sirens go off all day in multiple villages and cities and when the trauma of a country in war deepens.

The majority of Israelis were for fighting Hamas and for chasing them throughout Gaza until they are eliminated. It was never a retaliation, but a defense against a repeat of October 7, which Hamas promised was only "a dress rehearsal." So many have given their lives on both sides as this war is still to be won, while tortured hostages remain imprisoned. Now the mood in Israel has shifted, and many Israelis make the hostages' release a priority over eliminating Hamas. They are not against the war that daily costs the lives of the best of Israeli men and has destroyed the country's flourishing economy, because there is no choice when attacked from all sides. The all-mighty Iran has no territorial disputes with Israel, nor does it care for the Palestinians. It merely wants Israel wiped out.

           While the world's eyes were focused solely on the Gaza war--ignoring human misery in other 30 hot spots around the globe--since October 7, 2023, the Galilee (northern Israel) has been under Hezbollah bombardment. Over 100,000 Israelis had to abandon their homes and farms while the government attempted to avoid formally calling it a war--until it could ignore it no more.

Some of you have asked me for a reliable sources about the situation. Here are some suggestions: Middle East Forum, MEMRI, CAMERA, Palestinian Media Watch, Israenet.org, UN Watch, and AIPAC, CIJA, Jewish Virtual Library, and HonestReporting.

           In the meantime, the highly unpopular PM Netanyahu is holding on to his fragile government by capitulating to the tyranny of the ultra-Orthodox who do not serve in the military. Tens of thousands lifelong yeshiva students with large families (ten children or more is the norm) live off government largess. The gap between those who give everything and those who only take has never been so wide. Therefore, when you hear about huge demonstrations against Netanyahu, those are fueled by anger over this social injustice--and by the gut-piercing angst over the hostages.

The country is fighting an existential war for survival, while being torn from within. Yet, the more Israelis face these challenges, the more they need us to support them, to let them know that they are not alone.



 

Monday, July 15, 2024

The French L'Expresse about "Boycott of “Zionist” personalities"

 On June 4, 2024, the French Newspaper L'Expresse wrote about the trend in the U.S. of singling out Jewish personalities in the arts by publishing lists of Jewish authors and their supporters, as well as musicians and others supporters of Israel so they "understand that there are consequences to their choices."

https://www.lexpress.fr/idees-et-debats/boycott-de-personnalites-sionistes-les-dessous-glacants-de-ces-listes-devenues-virales-GWTIJAWBSJF33NLYESQRCHULFU/




Below is an imperfect Google translation of the article:

Boycott of “Zionist” personalities: the chilling underside of these lists that

have gone viral 

By Alix L’Hospital

 Conflict in the Middle East. Since the start of the war in Gaza, lists of names of celebrities to boycott have been circulating on social networks. The nomination criteria reveal the meaning given to “Zionism” by their detractors…

 Tell me what a “Zionist” is, I’ll tell you what becomes of “anti-Zionism”… In the 2010s, “lists” designating “Zionists” were teeming above all on a few conspiracy blogs with anti-Semitic tendencies. This was the case of Panamza, a blog obsessed with Israel and the Jews, or of EgalitĂ© & RĂ©conciliation, the site of the far-right essayist Alain Soral, who published in 2019 a “Diagram of the Left” mapping in particular alleged heavyweights of “Zionism”. A reader struck by catalepsy a few years ago and awakened at the start of the war in Gaza would probably be stunned: in 2024, there is nothing confidential or subversive about these lists. They are available in portrait galleries on trendy Instagram accounts (a publication, a name, a Studio Harcourt-style photo) and in TikTok videos with an educational approach. Everything is “argued”, “sourced”, with a view to “informing” and, ultimately, boycotting.

 On Instagram, Zionists in Music now has nearly 16,000 subscribers, just two months after its first publication. By its own admission, the account acknowledges in an introductory post that the evolving list is “mainly composed of Jewish individuals”. But here, we promise, we do not condone anti-Semitism. The idea being "to enlighten musicians about their position within this industry and for them to recognize the impact of their choices", by targeting those who have "publicly supported Zionism". By this, Zionists in music means, for example, the fact of being subscribed to “Zionist accounts” on social networks, such as Jewish lives matter, Jewish Life Now, or even certain personalities committed against anti-Semitism such as Shai Davidai, professor Israeli of Jewish faith at Columbia Business School.

 This account is far from an isolated case. In second place, we find Zionists in films, more recent and on the verge of reaching 10,500 subscribers. Same concept, same visual identity. In the "tools" made available by the account there is also a call to "create more pages" of this kind, that is to say targeting "Zionists" in other sectors of activity such as government, mainstream media (MSM), academia, the army, banks, publishing, justice, medicine... Because according to Zionists in films, "to defeat Zionism, more Zionists need are unmasked and stigmatized. At the end of May, a new account dedicated to “Zionists in sport” appeared on Instagram.

 “Accomplices” Jew

 "Even if they are not overtly targeted because they are Jewish, highlighting the names of Jews who are not particularly politically engaged, but have, for example, simply shown empathy for Israelis after the jihadist massacre of October 7, called for peace, or have links with Jewish people committed to Israel betrays a reconstruction of the anti-Jewish imagination, analyzes Pierre-AndrĂ© Taguieff, philosopher, historian of ideas and honorary research director at the CNRS. Behind this process, we read the trial of bad Jews, "accomplices" Jews, having not given proof of their friendliness by not denying Israel, or by not supporting strongly enough, to the liking of the small prosecutors who establish these lists, the Palestinian cause. The cleverness lies in the fact that these lists also include 'non-Jews'. Very practical..." 

These accounts are only the emerging part of the phenomenon. On social networks, lists in the form of directories circulate using an URL link to a table that can be consulted by everyone. More discreet, but terribly effective. At the beginning of May, a document entitled "is your favorite author a zionist?" ("Is your favorite author a Zionist?"), listing nearly 200 names, for example went viral on Twitter. As we write these lines, several Internet users are still consulting it, according to real-time data from the shared document.

 Everything is neatly stored there. In blue: authors considered “pro-Palestine/ anti-Zionist”. In red, “pro-Israel/Zionist”. Significantly, most of those targeted are authors of young adult fiction. Here again, the reasons for the boycott are puzzling. The simple fact of having posted a message in support of the Israelis the day after the October 7 attack is enough, for example, to make Monica Murphy or Nicholas Sparks authors to be boycotted.

 Anti-Zionism recoded into humanism

 But there is more surprising: among the authors to be boycotted is also Rebecca Yarros, queen of “romantasy”. Among the wrongs of the author of the Fourth Wing phenomenon saga : being “married to a soldier”. As for SF specialist Pierce Brown, he has certainly written about apartheid, but he reads "Henry Kissinger, which doesn't help his case." Having fled Nazi persecution with his family in the late 1930s, the former Secretary of State was a controversial figure in American diplomacy during the Cold War, notably known for his role as mediator between Israel and the Arab countries after the Yom Kippur War. For its part, the Anti-Zionism recoded into humanism.

 Better: for being moved by the "horrible massacre of innocent civilians, first in Israel and now, in a catastrophically disproportionate manner, in Gaza", Laini Taylor, a novelist specializing in fantasy, is also given the same treatment. In reality, not "understanding" Hamas is already suspect. This is what earned science fiction author Michael Grant an “unclear” badge (a sort of “awaiting judgment”). Too bad if the latter was very critical of the “racist and extremist” government of “the crook Netanyahu”.

 Fantasy novelist Sarah J. Maas is accused of bringing to life characters expressing "colonialist ideologies without specifying that it is morally reprehensible". JK Rowling, author of the Harry Potter saga ? A “Terf” (acronym designating a radical feminist excluding trans people), “so the discussion stops here”.

 "For the vast majority of Jews, 'Zionism' symbolizes emancipation and self determination. But the notion has been the subject of an operation of demonization similar to that which anti-Judaism has exercised against Jews. Jews for centuries.

"Zionism is thus on its way to becoming a synonym for everything that civilized people rightly abhor: racism, colonialism, warmongering, oppression," explains Rudy Reichstadt, political scientist, director of Conspiracy Watch and co-director of a Political History of Anti-Semitism in France If, historically, radical anti-Zionism was motivated by anti-Semitism, today, Rudy Reichstadt . describes an anti-Zionism "recoded into humanism which guides a whole part of the youth on the path of an anti-Semitism all the more dangerous as it advances sure of its right and freed from any bad conscience".

 “Zionists are demons”

 “I am on this list because I am Jewish, because I was born and raised in Israel,” novelist Talia Carner, labeled in red (“Zionist”), explains to L’Express. The author has had time to think about why she been pinned: her name has been circulating on various lists since December. "My latest book, The boy with the star tattoo, has been widely cited by 'antiZionists' who are calling for a boycott of me," she explains. "This book deals with Israeli issues, but all the events I describe in it are take place in France, first in 1946 (it is a story about orphans after the Second World War), then in 1969. The Israeli-Palestinian conflict is never mentioned… As a Jew born in Israel , my detractors criticize me for not having written about the Palestinians – or insist that I shouldn't have written this book at all."

 On Goodreads, a platform listing reader reviews, the author suffered waves of denigration following her appearance on anti-Zionist lists. Among the comments regarding her latest book, we can read: "Zionist propaganda that practically ignores the nakba", "we do not support Zionist propaganda", "Zionists are demons"... Today, Talia Carner is forced to remain discreet where she travels, including during events open to the public.

 Do not trust the Englishness of most of these lists: France is far from being spared by the phenomenon. On TikTok, some very influential Frenchspeaking accounts invested in the concept very early on. Like Venomglazed, a young girl who loves literature. In a video published on October 19 intended for its nearly 50,000 subscribers, it offered in music a list of authors who “support [the] ethnic cleansing [of the Palestinian community]”, “proof” to support it. There we find Sarah J. Maas, “who claims to have left Israel with great joy, nostalgia and pride”. The proof is a screenshot: an article clearly mentioning the writer's Jewish origins and her relationship to Judaism. Likewise, LJ Shen, New Adult romance author whose “husband was enlisted in the Israeli armies and who proudly posts her husband’s profession”, is singled out. Too bad if the screenshot put forward to prove these statements dates from nine years ago. No matter, the issue is not here.

 --AL